we can never be truly authentic online
Identity is contextual and, if we are to live, breathe, and grow, it has to remain contextual. The Internet of the “authentic self” — a loathsome, aberrant idea if there ever was one — is an exercise in slowly getting strangled by your past selves.
Robin Berjon • Retrofuturism
We are uncomfortable because everything in our life keeps changing -- our inner moods, our bodies, our work, the people we love, the world we live in. We can't hold on to anything -- a beautiful sunset, a sweet taste, an intimate moment with a lover, our very existence as the body/mind we call self -- because all things come and go. Lacking any... See more
Tara Brach • Radical Compassion: Learning to Love Yourself and Your World with the Practice of R.A.I.N.
Influencers who dedicate every waking moment to documenting their identity have no idea who they actually are. Women who post pictures of their faces from every angle and in every possible lighting hate how they look. Families who capture every moment of their perfect lives get caught in scandal after scandal. And still we keep falling for it: the... See more
Substack • You Don't Need To Document Everything
I will never understand the amount of comments saying couple goals and how do I find this! to the most staged, rehearsed, insincere moments I’ve ever seen. I can’t get my head around applauding people who set up a camera in the corner to record themselves being romantic.
Substack • You Don't Need To Document Everything
There is something freeing about removing your face from your online persona. It paradoxically makes you feel like you can be more authentic. This is a stretch of an analogy but just as psychedelics that facilitate ego death allow for a truer glimpse at your underlying psychology, untying your digital persona from your smiling LinkedIn photo allows... See more
Nat Eliason • From PFPs to VIDs
Taylor called this authenticity, and it became the unreachable horizon of modern life. It’s a concept that makes sense only in its absence; we recognize inauthenticity, phoniness, when someone’s clearly being a poseur. Yet the struggle to feel authentic—this is very real, even if we know better. In Taylor’s telling, everyone becomes a kind of
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