Society

We have become archivists of the self, I thought, curators of a life half-lived. Each countless photograph of a wonder, of dinner, of a view, of our children, of the utter banality of our everyday lives, was not a memento, a way of remembering the things we did, but instead evidence of the poverty of our engagement with the present moment.

I’m reminded of the words of sci-fi author Ursula K. Le Guin: “We live in capitalism. Its power seems inescapable. So did the divine right of kings.” Of course, it was also noted by philosophers Fredric Jameson and Slavoj Žižek that “It’s easier to imagine the end of the world than the end of capitalism.” Such a statement displays the narrative

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Life has gotten very chaotic incredibly quickly. It has become increasingly difficult to parse anything from the static. People started coping with this lack of meaning through a kind of ironic detachment (which is very much still around), but it has matured into a pervasive cultural apathy, a permeating numbness. This isn’t nihilism per se. (Even... See more

We can, therefore, interpret neoliberalization either as a utopian project to realize a theoretical design for the reorganization of international capitalism or as a political project to re-establish the conditions for capital accumulation and to restore the power of economic elites. In what follows I shall argue that the second of these objectives

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"Caring about everything is a disaster.

Caring about nothing is also a disaster.

Nurture the small pocket of things that truly matter to you."