self renewal

The late eighteenth-century Hasidic master Rebbe Nachman of Breslov teaches us, “If you want to return to God you must make yourself into a new creation. You can do this with a sigh.”9

Human beings are always, and always will be, a frontier between what is known and what is not known. The act of turning any part of the unknown into the known is simply an invitation for an equal measure of the unknown to flow in and re-establish that frontier: to reassert the far inward, as yet unknown horizon of an individual life; to make us

“The next suitable person you’re in light conversation with, you stop suddenly in the middle of the conversation and look at the person closely and say, “What’s wrong?” You say it in a concerned way. He’ll say, “What do you mean?” You say, “Something’s wrong. I can tell. What is it?”

And he’ll

Paradoxically, the people who trust themselves the most are usually the people who have betrayed themselves the most profoundly, but then made the decision to walk themselves home—inch by inch—to their authentic selves.