Idleism

We can explore the ways in which our attention is generated, manipulated, valued and degraded. Sometimes attention might simply be a lens through which to read the events of the moment. But it can also force us toward a better understanding of how our minds work or how we value our time and the time of others. Perhaps, just by acknowledging its... See more

"One must be sane to think clearly, but one can think deeply and be quite insane."

- Nikola Tesla

Emil Cioran never had a real job. ‘I avoided at any price the humiliation of a career,’ he observed toward the end of his life. ‘I preferred to live like a parasite [rather] than to destroy myself by keeping a job.’

His biggest worry, though, is that we still mostly fail to acknowledge that we live in a roaring attention economy. In other words, we tend to ignore his favorite maxim, from the writer Howard Rheingold: “Attention is a limited resource, so pay attention to where you pay attention.” 

After Work: A History of the Home and the Fight for Free Time by Nick Srnicek, Helen Hester is a intriguing and inspiring read that is perfect for anyone who has ever felt suffocated by the demands of domestic life, seeking a deeper understanding of the historical and philosophical roots of their struggles and a vision for a more liberated future.

“The villain here is not necessarily the internet, or even the idea of social media,” she writes. “It is the invasive logic of  commercial  social media, and its financial incentive to keep us in a profitable state of anxiety, envy, and distraction.” The business model of platforms like this — which rely on advertising and clicks and “engagement”

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“People go to church for the same reasons they go to a tavern: to stupefy themselves, to forget their misery, to imagine themselves, for a few minutes anyway, free and happy.”

Aggressively uncreative practices such as aimless wandering or birdwatching (or, as she perceptively calls it, “bird listening”) offer “an antidote to the rhetoric of growth” that surrounds us every day. There is ultimately a feminist and environmental case to be made for doing nothing: if we can shift our notion of constructive social behavior

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“Under the pretext of saving labor, the ultimate end of this technics is to displace life, or rather, to transfer the attributes of life to the machine and the mechanical collective, allowing only so much of the organism to remain as may be controlled and manipulated.”