Relationship with Time
Keely Adler and
Relationship with Time
Keely Adler and
The internet embodies this carnival temporality with startling clarity:
• Cyclical bursts : meme cycles, outrage waves, and news frenzies erupt, fade, and return with variation.
• Inversions : anonymous users become viral, while experts, CEOs, and politicians are mocked, parodied, or dethroned.
• Acceleration & simultaneity : the timeline collapses
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The closer technology brings us to the cusp of feeling like we are the gods of our time, the more incredibly offensive it seems to be reminded of all the ways in which we still aren’t. So you get this utterly bizarre situation where the world speeds up and gets more and more efficient, and we have all this technology for saving time, but it
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this reminds me of Byung-Chul Han’s work on the disappearance of rituals.
culture is non-stationary—it changes, mutates, refuses to hold still. As Emmet puts it, models “actually get dumber over time as you use them,” because they are frozen snapshots of a past cultural moment. What they capture brilliantly is instantly outdated; what they recombine convincingly is subtly decayed.