Racism

It took time for me to accept that where we are has as much to do with our formation as with whom and during what. Place is the one thing that always is. We are always somewhere. I have been without people but never without place. Perhaps that is why it is so easy to become numb to it.

thoughts and ways were never anything like mine? But each year I know love and belonging—a love that doesn’t require sacrifice at the altar of acceptance—I become more of who I already am. I am liberated into what Merton calls my “true self.” I believe this is my deepest calling.

f humans are to make new ways forward in partnership with nature and technology, we must first take a close look at and upend the concepts, histories, institutions and systems that support the inequitable distribution of resources and power.

do not seek to explain or resolve the question of this exclusion in terms of assimilation, inclusion, or civil or human rights, but rather depict aesthetically the impossibility of such resolutions by representing the paradoxes of blackness within and after the legacies of slavery’s denial of Black humanity. I name this paradox the wake, and I use

Paradoxically, many of these disciplinary policies are akin to the progressive vision espoused by eugenicists like Karl Pearson, justifying harsh discipline as a means to “close academic disparities.” Schooling becomes standardized testing without creative expression, arbitrary rules without room to breathe, Black Excellence without Black Joy.