Racism

Joy doesn’t replace any emotion; it holds them all and keeps any one of them from swallowing us whole. Society has failed to understand this. When it tells us to find joy in suffering, it is telling us to let it go, to move on, to smile through it. But joy says, Hold on to your sorrow. It can rest safely here.

You don’t like how you look, how you sound. You think your Asian features are undefined, like God started pinching out your features and then abandoned you. You hate that there are so many Asians in the room. Who let in all the Asians? you rant in your head. Instead of solidarity, you feel that you are less than around other Asians, the boundaries

Hate defers blame. It makes someone else responsible.

f humans are to make new ways forward in partnership with nature and technology, we must first take a close look at and upend the concepts, histories, institutions and systems that support the inequitable distribution of resources and power.

Racial inequity is when two or more racial groups are not standing on approximately equal footing.

From this point of view, Rodney King’s protective reflexes, the disorderly movements by which he struggled to stay alive (he flaps his arms, staggers, tries to get up, stands on his knees) were described as being under his “total control” and as evidence of “dangerous intent,” as if violence were the sole voluntary action possible for a Black body,

This panic motivates our cruelty, this fear of the dark makes it impossible that our lives shall be other than superficial;

Colonialism has fundamentally altered our relationships with the web of life, and we are all living with its consequences. When Europe began its pillage of the Western Hemisphere in 1492, Indigenous cosmologies of reciprocity, relationships with and duties of care for water, land, and living beings were uprooted, replaced with a worldview animated