Racism

out of raw self-interest; the racist policies necessitate racist ideas to justify them—lingers over the life of racism.

largely the result of enjoying an abnormal amount of security in your black body.

f humans are to make new ways forward in partnership with nature and technology, we must first take a close look at and upend the concepts, histories, institutions and systems that support the inequitable distribution of resources and power.

These were the moments when I was reminded that no matter how passively I engaged with my Blackness, it was never not a force at work in my life. And, I found, the knowledge of my Blackness could be used as a weapon against me at any moment.

Imagination is one of the spoils of colonization, which in many ways is claiming who gets to imagine the future for a given geography. Losing our imagination is a symptom of trauma. Reclaiming the right to dream the future, strengthening the muscle to imagine together as Black people, is a revolutionary decolonizing activity.

The Gullah Geechee worked in tandem and in mutual aid. The owners who had had them chained and stacked left them on the island on their own. Owners distanced themselves from the evidence of the fetid hold, the salt-soaked death on their skin, satisfied with the proceeds of their labor: indigo, rice, cotton. This absenteeism was common on the Sea

So I do not pity my seven-year-old self for identifying racially as Black. I still identify as Black. Not because I believe Blackness, or race, is a meaningful scientific category but because our societies, our policies, our ideas, our histories, and our cultures have rendered race and made it matter. I am among those who have been degraded by

The privilege of whiteness means that one’s day-to-day life is not impacted by skin color,