In the end, this quest for a moral billionaire forced me to confront my own beliefs about wealth, power, and the nature of goodness in a complex world. I finished the exercise with hope—not because I found a simple answer to the question of what it means to be both wealthy and virtuous, but because I have discovered that even among the most powerfu... See more
Chomsky and Robinson also acknowledge that other great powers acted in much the same way that the United States has, and these states also invented elaborate moral justifications—the “white man’s burden,” la mission civilisatrice, the need to protect socialism—to whitewash their atrocious conduct. Given that this behavior preceded the emergence of ... See more
I have also come to understand that trying to fit into society’s understanding of a “good girl” is a trap, the same way that the “model minority” and the “good gay” and the “good fatty” are all traps. Even when you succeed at it you lose, because these roles are all ultimately means of containment: of circumscribing power by putting exacting, contr... See more
It’s easy, I think, to understand how patriarchy feeds on apathy, and jealousy, and white women protecting their small spheres of power. It’s harder, or at the very least sadder, to think about just how much of it runs on women’s deep, abiding sorrow.
What if I begin to understand that clean culture — like diet culture, like purity culture, like bourgeois parenting culture — persists in part because it conveniently keeps women so busy, fatigued, and distracted that they can’t more effectively combat patriarchy? What if I really internalized how much it’s used to make other people who can’t or wo... See more
“It’s not singlehood, dear friend, that hurts; it’s not casual sex, the fluidity of our bonds, nor their ephemeral nature that causes pain.” Rather, it’s the way that power operates in relationships. Desire isn’t a spontaneous, apolitical passion; it’s shaped by the world around us, and by what we’ve been taught to value. Romance operates like a ma... See more
These women have thoroughly internalized the male gaze, their to-be-looked-at-ness, and arrived at a place of incredible power — as objects. Their struggle, as evidenced by the ample time we spend with those who’ve “retired,” is figuring a sense of self outside of that objecthood.
Millions of people — and white people in particular — would rather endure physical isolation, generalized loneliness, caregiving exhaustion, and financial precarity than relinquish some of their societal power. That’s a far less optimistic foundational myth than individualism. But it’s a far more honest one.