Our Times
Millions of people — and white people in particular — would rather endure physical isolation, generalized loneliness, caregiving exhaustion, and financial precarity than relinquish some of their societal power. That’s a far less optimistic foundational myth than individualism. But it’s a far more honest one.
The Dark Heart of Individualism
Was in anderen medialen Zeiten ein John F. Kennedy, eine Mutter Teresa, ein Nelson Mandela oder in Frankreich Simone Weil waren - anerkannt über die politischen Lager hinweg -, solch eine Person wäre heute Ansporn und Auftrag für die digitalen Hassfabriken der ganzen Welt.
Nils Minkmar • Kate, Moskau Und X: Wir Haben Ein Ego-Problem
Books matter. Making them is a combination of craft and insight. Publishing them is a generous act of faith. Adding to the corpus of shared knowledge is important. Books change the culture when people act on them, even if they don’t sell many copies. And sometimes the backlist surprises the accountants.
But the economics of new books have nothing to... See more
But the economics of new books have nothing to... See more
Books don’t sell
By way of contrast, the ideal of limitlessness consumption serves the modern economy quite well, but it does not serve the person well at all. [2] This ideal imparts to us all a spirit of scarcity that darkens our experience: not enough time, not enough attention, not enough capacity to care. But upon what does this spirit feed? It feeds, in part,
... See moreL. M. Sacasas • The Art of Living
This is the era of no good choices. Take schooling, for example. Keeping children home robs them of education and socialization. It scars their futures, steals their joys. It makes it impossible for their parents to work, or even to rest. But sending them to school endangers their health, and that of their teachers and their families. The argument
... See moreEzra Klein • There Are No Good Choices
Der russische Philosoph Michail Bachtin (1895–1975) war der Ansicht, Menschen zu täuschen heißt, sie zu Objekten zu machen. Aber warum sollte ein Objekt glauben, das sei schlimm?