Our Times

Trauma is a far subtler concept than many of us realise. It isn't just a word for something extremely stressful. It doesn't always come from short, sharp shocks like car accidents, terrorist attacks, or firefights. And, trauma isn't the same thing as post-traumatic stress disorder (PTSD). What trauma is about is events and their effect on the mind.

Der russische Philosoph Michail Bachtin (1895–1975) war der Ansicht, Menschen zu täuschen heißt, sie zu Objekten zu machen. Aber warum sollte ein Objekt glauben, das sei schlimm?

In his note, Abramov, who’s worked at the social network for four years, compared Facebook to a nuclear power plant. Facebook, unlike traditional media sources, can generate “social energy” at a scale never seen before, he said.

“But even getting small details wrong can lead to disastrous consequences,” he wrote. “Social media has enough power to

We of the age of the machines,” Henry Beston wrote in the 1920s,

“having delivered ourselves of nocturnal enemies, now have a dislike of night itself. With lights and ever more lights, we drive the holiness and beauty of the night back to the forests and the sea; the little villages, the crossroads even, will have none of it. Are modern folk,

As we have seen in the previous theses, our digital environment:

Regulates our lives towards a smaller number of paths purposely designed by others rather than trails more fortuitous and exploratory.

Builds up a monolithic authentic self rather than a lush set of mutually-enriching contextual identities.

Is heavily focused on categorising people,

Since the 1970s, productivity has grown at 3.5 times the rate of pay for American workers. Precarious employment has risen by 9 per cent since the late 1980s, and we have seen extraordinarily high levels of burnout in the workforce. In short, we are underpaid, insecure, and burned out. And yet the achievement society – with its injunction to be

By way of contrast, the ideal of limitlessness consumption serves the modern economy quite well, but it does not serve the person well at all. [2] This ideal imparts to us all a spirit of scarcity that darkens our experience: not enough time, not enough attention, not enough capacity to care. But upon what does this spirit feed? It feeds, in part,