on religion
When we rightly understand that biblical passages discussing slavery must be framed within their historical context and that, through the lens of this historical context, we can better see slavery as an ungodly system that stands contrary to the gospel of Christ, how can we not then apply the same standards to biblical texts about women?
Beth Allison Barr • The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
influence of men like Patterson (and, ironically, his wife)
Beth Allison Barr • The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
Not ironic! Wonder if she will dip into the female voices of the patriarchy- as I understand where women see safety and power in upholding the current system that it’s in rhetorical interest to perpetuate and push ‘women’ down further
have found it useful in my work as a historian—what if I am wrong about my conclusions? Am I willing to reconsider the evidence?
Beth Allison Barr • The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
To think about something, you need nothing, just like whoever or whatever created the world, or, as one of my favorite writers once put it, “God made everything out of nothing, but the nothingness shows through.”
Lemony Snicket • Poison for Breakfast
we have missed Paul’s bigger purpose. We have reduced his call for oneness into patrolling borders for uniformity; we have traded the “radical character” of Christ’s body for a rigid hierarchy of gender and power.
Beth Allison Barr • The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
Among the people streaming into Falwell’s Thomas Road Baptist Church were large numbers of Appalachian transplants. Having left rural America for new opportunities, these blue-collar migrants were searching for new forms of community and identity. They brought with them a culture of militarism (and perhaps also a suspicion of “outsiders”) that some
... See moreKristin Kobes Du Mez • Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
One by one, conservatives gained control of the denomination’s seminaries, purging faculties of moderate voices. Moderates denounced this “power-crazed authoritarianism, a win-atany-cost ethic and a total disregard for personal values and religious freedom,” but to little avail.
Kristin Kobes Du Mez • Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
The conquering Christ brings peace through the sword, slaying tens of thousands of opposition soldiers who fall dead, “splayed and filleted,” blood bursting “from skin and veins,” entrails gushing to the ground. In acts of unprecedented violence, Christ’s enemies get what they had coming. LaHaye’s Left Behind books have sold more than sixty-five
... See moreKristin Kobes Du Mez • Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
Evangelical is a contested term. While I would like to argue that evangelical refers primarily to shared theological beliefs—our focus on the Bible and the resurrection of Jesus as well as our emphasis on conversion and evangelism—I can’t. Evangelical has become an identity (and mostly a white conservative identity), not just a shared set of
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