nature of the divine

The word “God” is like a stick of dynamite. It remains valuable precisely because its utterance sets off such potent cultural and conceptual reverberations. Whitehead, in his own way, used it to name something at once tender and cosmic, intangible yet inescapable, the poet of the world who does not create the world from nothing but helps us make me... See more

To address both the frame problem and the fine-tuning conundrum, I propose that the continuum of possibilities is itself structured by what we may as well call a divine act. This is not the notion of God as an external watchmaker who meticulously designs each actual outcome. Rather, I draw on Whitehead’s process philosophy to argue that the divine ... See more

There has been criticism of the very use of the word “God” because it comes with so much baggage. I do not believe in the God Richard Dawkins rejects, and I understand the desire to avoid the term altogether. Yet I remain hesitant to simply throw it out, because to do so might be to break with a lineage of philosophical and spiritual reflection tha... See more

When he thinks of the divine, it is not as some grand logician but as the poet of the world. God does not make the world but makes something of the world, allowing us to find or create meaning in the creative onrush of reality despite the wreckage of history. God leaves open the possibility of reconciliation even if it in fact never fully arrives. ... See more

Catherine Keller might be the bridge between Whitehead’s thought and those forms of radical theology. She develops a kind of theopoetic approach, evoking an aesthetic response to the mystery of existence and shifting our relationship to talk about God away from certainties and proofs. Theology becomes more akin to painting than science. One of the ... See more

Human concepts can only approximate the holy transcendence that cradles existence itself. Even our most correct perceptual and existential paradigm is going to be inadequate. Concepts are maps, models. And all models are wrong, as the saying goes, but some are useful. The inadequacy of the map may be vexing in its inherent omissions, but nonetheles

... See more

I would suggest that the position with the most theological coherence and historical validity would be best encapsulated this way: God is, and always has been, at work in every culture planting the seeds of Christ even though it may not be communicated in the exact grammar of the traditional Christian lexicon. With Christ as the hermeneutic key, th

... See more