marxism

Human history, on the other hand, is about the changing ways in which the same species has organized to meet its needs.

It follows that human beings are fundamentally social creatures. It doesn’t make any sense to conceive of people as existing outside society. Here Marx was challenging the political economists, who based their theories on the notion of the individual in isolation from society, and explained the workings of the capitalist market as arising from the

In other words, there is no such thing as “human nature” in the abstract. Rather, as society changes, so also do the beliefs, desires and abilities of men and women. The way people are cannot be separated from the sort of society in which they live.

If production is a social activity, then it follows that changes in the organization of production will bring about changes in society, and therefore, since “the essence of man is the ensemble of the social relations,” changes also in people’s beliefs, desires and conduct.

Socialism is a good idea, people say, but it will never happen, because you can’t change human nature. Any attempt to create a society free of poverty, exploitation and violence is bound to run up against the fact that human beings are naturally selfish, greedy and aggressive.

capitalism is an exploitative social system whose contradictions must lead either to socialism or to barbarism, and that the only hope for humanity lies in the working class destroying the capitalist state machine and replacing it with its own rule.

This, said Feuerbach, is at the root of all religion. Religion takes what are human powers—the ability to think, to act on and change the world, and so on—and transfers them to an imaginary being, God. Thus human beings turn their own powers into something alien from themselves.

Materialism, the belief that thought reflects the world, and does not create it, lay at the basis of his conception of history. “It is not the consciousness of men that determines their being, but, on the contrary, their social being which determines their consciousness” (SW i, 503).