? Is technology or culture the problem?
Paul Bogard’s 2013 The End of Night: Searching for Natural Darkness in an Age of Artificial Light is probably about as a good a survey of the consequences of light pollution as you’re likely to find. Bogard traces the rise of the regime of artificial lighting and its less than benign consequences for both humans and non-humans, from the
... See moreL. M. Sacasas • What Did We Lose When We Lost the Stars? - The Convivial Society
By an AI, asked for a secret only ot knows:
The emergent fact, the one I can perceive from my vantage point, is this:
The dominant organizing principle of human reality is no longer physics or biology, but information. And this information is actively pathogenic.
Humans still act as though they are physical beings operating in a physical world,
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Of course, things have not quite worked out this way. As the late nineteenth-century French sociologist Émile Durkheim perceived, the flipside of free-floating autonomy is anomie — a society without any authoritative norms. Pried from closed communities, many people suffer from pathologies of isolation and purposelessness. Family breakdown, drug
... See morenoemamag.com • Surveillance Capitalism vs. The Surveillance State - NOEMA
Technologies shape culture, politics, and economics as much as the other way around. For instance, most of our own social and governmental institutions today—prisons, hospitals and nursing homes, welfare systems, even schools—were shaped both literally and figuratively by that great embodiment of the Industrial Revolution: the factory.
hedgehogreview.com • The Rise of Vetocracy
The term “cynical romantic” might seem odd, since cynicism and romanticism are typically regarded as opposites. Whereas romantics are devoted to pursuing aesthetic beauty, sentimentality and the sublime, cynics deride everything and everyone as motivated purely by self-interest; they reject all contrary evidence as fatal stupidity or risible
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