? Is technology or culture the problem?

As we have seen in the previous theses, our digital environment:

Regulates our lives towards a smaller number of paths purposely designed by others rather than trails more fortuitous and exploratory.

Builds up a monolithic authentic self rather than a lush set of mutually-enriching contextual identities.

Is heavily focused on categorising people,

It took him forty years to formulate, but in the 1960s, Richardson finally found a model for this uncertainty; a paradox that neatly summarises the existential problem of computational thinking. While working on the ‘Statistics of Deadly Quarrels’, an early attempt at the scientific analysis of conflict, he set out to find a correlation between the

“I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought.”

Rebecca Solnit via Travelling At The Speed of Soul

Heidegger believed that modern technology uprooted and dislodged man from his time and place and thus his spiritual grounding. When he said “only a god can save us,” he feared that something the pre-Socratic Greeks grasped was being lost or forgotten through the general triumph of technology. He called this “Seinsvergessenheit,” or the

Love, in this social philosophy, is something far, far beyond what “economic forces” limit us to. It is the great liberating force of the human spirit, which leads to concrete social progress. Under capitalism, I can see you as a producer, or a consumer — or even a slave or a servant — but never really as a human being. I am always just looking for

“The problem is that so many people spend so much time online that they fail to remember that people are all human at the end of the day, and treating someone else with a modicum of respect is actually a far better way to get them to see your position than flinging at them with fire and vitriol.” — Carl Benjamin

Recently, scientists have proposed that our brain divides the world into two separate regions: near and far. Everything that’s close to us – the things we can touch, see, and feel at any given moment – falls into the “near” category. Anything that’s out of our immediate reach – figuratively or literally – falls into the “far” category.

Dopamine gets