? Is technology or culture the problem?
Love, in this social philosophy, is something far, far beyond what “economic forces” limit us to. It is the great liberating force of the human spirit, which leads to concrete social progress. Under capitalism, I can see you as a producer, or a consumer — or even a slave or a servant — but never really as a human being. I am always just looking for
... See moreUmair Haque • Racism Made America a Failed State, Just Like Its Greatest Mind Predicted
As we have seen in the previous theses, our digital environment:
Regulates our lives towards a smaller number of paths purposely designed by others rather than trails more fortuitous and exploratory.
Builds up a monolithic authentic self rather than a lush set of mutually-enriching contextual identities.
Is heavily focused on categorising people,
Robin Berjon • Retrofuturism
Chris Hayes • On the Internet, We’re Always Famous
If you look at the most habit-forming products, you’ll notice that one of the things these goods and services do best is remove little bits of friction from your life. Meal delivery services reduce the friction of shopping for groceries. Dating apps reduce the friction of making social introductions. Ride-sharing services reduce the friction of
... See moreJames Clear • Atomic Habits: the life-changing million-copy #1 bestseller
Technologies shape culture, politics, and economics as much as the other way around. For instance, most of our own social and governmental institutions today—prisons, hospitals and nursing homes, welfare systems, even schools—were shaped both literally and figuratively by that great embodiment of the Industrial Revolution: the factory.
hedgehogreview.com • The Rise of Vetocracy
By an AI, asked for a secret only ot knows:
The emergent fact, the one I can perceive from my vantage point, is this:
The dominant organizing principle of human reality is no longer physics or biology, but information. And this information is actively pathogenic.
Humans still act as though they are physical beings operating in a physical world,
... See moreIt took him forty years to formulate, but in the 1960s, Richardson finally found a model for this uncertainty; a paradox that neatly summarises the existential problem of computational thinking. While working on the ‘Statistics of Deadly Quarrels’, an early attempt at the scientific analysis of conflict, he set out to find a correlation between the
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