? Is technology or culture the problem?
Love, in this social philosophy, is something far, far beyond what “economic forces” limit us to. It is the great liberating force of the human spirit, which leads to concrete social progress. Under capitalism, I can see you as a producer, or a consumer — or even a slave or a servant — but never really as a human being. I am always just looking for
... See moreUmair Haque • Racism Made America a Failed State, Just Like Its Greatest Mind Predicted
The term “cynical romantic” might seem odd, since cynicism and romanticism are typically regarded as opposites. Whereas romantics are devoted to pursuing aesthetic beauty, sentimentality and the sublime, cynics deride everything and everyone as motivated purely by self-interest; they reject all contrary evidence as fatal stupidity or risible
... See morenoemamag.com • Toxic Internet Culture From East to West - NOEMA
Heidegger believed that modern technology uprooted and dislodged man from his time and place and thus his spiritual grounding. When he said “only a god can save us,” he feared that something the pre-Socratic Greeks grasped was being lost or forgotten through the general triumph of technology. He called this “Seinsvergessenheit,” or the
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Chris Hayes • On the Internet, We’re Always Famous
Kevin Kelly • Kevin Kelly on Why Technology Has a Will
“I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought.”
If you look at the most habit-forming products, you’ll notice that one of the things these goods and services do best is remove little bits of friction from your life. Meal delivery services reduce the friction of shopping for groceries. Dating apps reduce the friction of making social introductions. Ride-sharing services reduce the friction of
... See moreJames Clear • Atomic Habits: the life-changing million-copy #1 bestseller
It took him forty years to formulate, but in the 1960s, Richardson finally found a model for this uncertainty; a paradox that neatly summarises the existential problem of computational thinking. While working on the ‘Statistics of Deadly Quarrels’, an early attempt at the scientific analysis of conflict, he set out to find a correlation between the
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