? Is technology or culture the problem?

As we have seen in the previous theses, our digital environment:

Regulates our lives towards a smaller number of paths purposely designed by others rather than trails more fortuitous and exploratory.

Builds up a monolithic authentic self rather than a lush set of mutually-enriching contextual identities.

Is heavily focused on categorising people,

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Heidegger believed that modern technology uprooted and dislodged man from his time and place and thus his spiritual grounding. When he said “only a god can save us,” he feared that something the pre-Socratic Greeks grasped was being lost or forgotten through the general triumph of technology. He called this “Seinsvergessenheit,” or the

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Love, in this social philosophy, is something far, far beyond what “economic forces” limit us to. It is the great liberating force of the human spirit, which leads to concrete social progress. Under capitalism, I can see you as a producer, or a consumer — or even a slave or a servant — but never really as a human being. I am always just looking for

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It makes sense that constant comparison makes us unhappy. I think back to a study I read a few years ago. When passengers board an airplane and walk through first-class on their way to their seats, passengers are then more likely to engage in acts of air rage and aggression than when they board from the middle of the plane. Subtle reminders of our... See more

It took him forty years to formulate, but in the 1960s, Richardson finally found a model for this uncertainty; a paradox that neatly summarises the existential problem of computational thinking. While working on the ‘Statistics of Deadly Quarrels’, an early attempt at the scientific analysis of conflict, he set out to find a correlation between the

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