intelligence on whose terms?
Abigail Desmond • Chaos and cause
Intelligence is one among many ways of being in the world: it is an interface to it; it makes the world manifest.
James Bridle • Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence
Intelligence is not only the ability to reason; it is also the ability to find relevant material in memory and to deploy attention when needed.
Daniel Kahneman • Thinking, Fast and Slow
if we are truly to appreciate what non-human intelligence might consist of – and thus transform our understanding of our own abilities and those of others – we need to stop thinking about intelligence as something defined by human experience. Instead, we must from the outset think about intelligence as something more-than-human.
James Bridle • Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence
there are in fact many ways of doing intelligence, because intelligence is an active process, not just a mental capacity.
James Bridle • Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence
intelligence is relational: it matters how and where you do it, what form your body gives it, and with whom it connects.
James Bridle • Ways of Being: Animals, Plants, Machines: The Search for a Planetary Intelligence
At its core, intelligence can be viewed as a process that converts unstructured information into useful and actionable knowledge.
Stanislas Dehaene • How We Learn: Why Brains Learn Better Than Any Machine . . . for Now
First, intelligence is situational—there is no such thing as general intelligence. Your brain is one piece in a broader system which includes your body, your environment, other humans, and culture as a whole. Second, it is contextual—far from existing in a vacuum, any individual intelligence will always be both defined and limited by its environme
... See moreErik Larson • The Myth of Artificial Intelligence: Why Computers Can’t Think the Way We Do
Rethinking what intelligence might be also allows us to rethink the modes and mechanisms which might produce it, and thus to come up with new ways of being intelligent.