indian philosophy

Samkhya called it Purusha-Prakriti, Tantra defined the dual Ishwara-Shakti, and Vedanta called it Atman-Maya.

From the vijnanam to the annam is the aparardha or lower part of existence where Vidya is dominated by Avidya; from the ananda to the sat is the parardha or higher half in which Avidya is dominated by Vidya and there is no ignorance, pain or limitation.

Karma by itself cannot lead to salvation; but in the process of doing one’s karma one attains chitta suddhi and gains jnana by which he is likely to attain salvation.

The Vedas have ordained two paths, Pravritti and Nivritti, to guide the active life of people, both as an individual pursuing spiritual goal and as a member in a social set up. Both paths are meant to lead to salvation. Pravritti dharma entails one to follow the worldly path and seek salvation, while Nivritti dharma is rooted in renunciation of the... See more

the duality between Purusha-Prakriti hides an underlying unity which manifests at the physical, vital, mental and higher levels

Man, according to Vedic psychology, consists of seven principles, in which the Atman cases itself,—annam, gross matter; prana, vital energy; manas, intelligent mind; vijnanam, ideal mind; ananda, pure or essential bliss; chit, pure or essential awareness; sat, pure or essential being.

There are four very great events in history, the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindavun and the colloquy with Arjuna on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindavun created devotional religion, (for before there was only meditation and worship,) Christ from his cros... See more