Futures thinking

The relationship between utopia and futurescape is thus cardinal because the former serves to host scenarios of futures, while futurescapes are the projects that give consistency and form to utopias.

When you apply possibility thinkingin your daily life, it can give you a powerful sense of agency. It can help you find innovative solutions to actually do what you want to do, in one form or another.

Thus, it remains an open question as to whether the hippocampus is necessary for future simulation.

The hippocampus has been a focus in the study of recombination during simulation – perhaps unsurprising given the established role of this structure in relational processing, including the binding together of disparate elements during working memory as well as episodic encoding and retrieval (Axmacher et al., 2010; Eichenbaum, 2001; Hannula &... See more

The home of the Utopian impulse was architecture rather than painting or sculpture. Painting can make us happy, but building is the art we live in; it is the social art par excellence, the carapace of political fantasy, the exoskeleton of one’s economic dreams. It is also the one art nobody can escape.

Today, there is perhaps no animal we are more unmoored from than ourselves. ‘The world is now dominated by an animal that doesn’t think it’s an animal,’ writes the natural philosopher Melanie Challenger in How to Be Animal (2021) . ‘ And the future is being imagined by an animal that doesn’t want to be an animal.’

In February, scientists formed a new field, called organoid intelligence (OI), which is now considered the next frontier of biocomputing. To meet AI's growing computational needs, there's a shift away from traditional Von Neumann architecture towards more innovative approaches. One is neuromorphic computing, inspired by the brain's structure, which

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Hyperstition is a positive feedback circuit including culture as a component. It can be defined as the experimental (techno-)science of self-fulfilling prophecies. Superstitions are merely false beliefs, but hyperstitions — by their very existence as ideas — function causally to bring about their own reality.