for X
a civilisation which had already taken the wrong turn, the turn that leads to endless inventions and no discoveries, in which new things grow old with confounding rapidity,
G. K. Chesterton • The G. K. Chesterton Collection [50 Books]
Postman style critique of technology
In everybody there is a certain thing that loves babies, that fears death, that likes sunlight that thing enjoys Dickens.
G. K. Chesterton • The G. K. Chesterton Collection [50 Books]
A man reading the Dickens novel wished that it might never end.
G. K. Chesterton • The G. K. Chesterton Collection [50 Books]
“In love of home, the love of country has its rise” —Dickens
Dickens, The curiosity shop
By the accident of my present detachment, I can see the inevitable smash of the philosophies of Schopenhauer and Tolstoy, Nietzsche and Shaw, as clearly as an inevitable railway smash could be seen from a balloon. They are all on the road to the emptiness of the asylum. For madness may be defined as using mental activity so as to reach mental helpl
... See moreG. K. (Gilbert Keith) Chesterton • Orthodoxy
Will is the rejection of almost everything — similar to how a painter has to choose the frame and borders and subject
I found it was their daily taunt against Christianity that it was the light of one people and had left all others to die in the dark. But I also found that it was their special boast for themselves that science and progress were the discovery of one people, and that all other peoples had died in the dark.
G. K. (Gilbert Keith) Chesterton • Orthodoxy
There is no basis for democracy except in a dogma about the divine origin of man. That is a perfectly simple fact which the modern world will find out more and more to be a fact.
G. K. (Gilbert Keith) Chesterton • What I Saw in America
find that relief in constant motion, which is the hope of all active minds when invaded by distress.
George MacDonald • Phantastes, a Faerie Romance for Men and Women
They insist that nothing but what was in the bodies of the parents can go to make the bodies of the children. But they seem somehow to think that things can get into the heads of the children which were not in the heads of the parents, or, indeed, anywhere else.