Books

this general thrust, of a very Jewish Jesus who was nevertheless opposed to some high-profile features of first-century Judaism, seems to me the most viable one if we are to do justice, not just to the evidence of the synoptic gospels (they, after all, are easy game for any critic who wants to avoid their implications) but more particularly to the

Trauma results in a fundamental reorganization of the way mind and brain manage perceptions. It changes not only how we think and what we think about, but also our very capacity to think.

Reading, he told me, creates a “unique form of consciousness…. While we’re reading, we’re directing attention outward toward the words on the page and, at the same time, enormous amounts of attention is going inward as we imagine and mentally simulate.” It’s different from if you just close your eyes and try to imagine something off the top of your

Feelings are also a warning signal telling us that we need to do something. For example, if you are angry at someone for something she did, it is your responsibility to go to her and tell her you are angry and why. If you think that your anger is her problem and that she needs to fix it, you may wait years. And your anger may turn to bitterness. If

The one thing that doesn’t abide by majority rule is a person’s conscience.”