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—Pity is the feeling which arrests the mind in the presence of whatsoever is grave and constant in human sufferings and unites it with the human sufferer. Terror is the feeling which arrests the mind in the presence of whatsoever is grave and constant in human sufferings and unites it with the secret cause.—

The past is consumed in the present and the present is living only because it brings forth the future.

Pirahãs take naps (fifteen minutes to two hours at the extremes) during the day and night. There is loud talking in the village all night long. Consequently, it is often very difficult for outsiders to sleep well among the Pirahãs. I believe that the Pirahãs’ advice not to sleep because there are snakes is advice that they literally follow—sleeping

The god of dirt came up to me many times and said so many wise and delectable things, I lay on the grass listening to his dog voice, crow voice, frog voice; now, he said, and now, and never once mentioned forever,

The soul is born—he said vaguely—first in those moments I told you of. It has a slow and dark birth, more mysterious than the birth of the body. When the soul of a man is born in this country there are nets flung at it to hold it back from flight. You talk to me of nationality, language, religion. I shall try to fly by those nets.—

Farther in the distance, I could even see mighty Brazil nut trees towering over the forest. I looked at it all in a new way. Is nature beautiful if your family dies in it without help? I determined that the beauty in nature is really the beauty of our perception of it. No, it wouldn’t be beautiful without humans to declare it so. But, my God, it

And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) which we do not suspect. And as for that object, it

Whoever you are, no matter how lonely, the world offers itself to your imagination, calls to you like the wild geese, harsh and exciting — over and over announcing your place in the family of things.

The sight of the little madeleine had recalled nothing to my mind before I tasted it; perhaps because I had so often seen such things in the interval, without tasting them, on the trays in pastry-cooks’ windows, that their image had dissociated itself from those Combray days to take its place among others more recent; perhaps because of those