Collin G Brooke

Much of our capacity to ‘use’ the world depends, not on an attempt to open ourselves as much as possible to apprehending whatever it is that exists apart from ourselves, but instead on apprehending whatever I have brought into being for myself, my representation of it. This is the remit of the left hemisphere, and would appear to require a

The anthropologist David Graeber once wrote: “The ultimate, hidden truth of the world is that it is something that we make, and could just as easily make differently.” The same is true of the Internet.

Charm requires proximity.

One of the most intelligent case studies in design is the Chinese tea cup. They’re made without handles simply because if it’s too hot to touch, it’s too hot to drink.

Humans naturally want to add more. Add a cardboard sleeve, add a warning on the outside of the cup, add a handle. The result of all these things never cools down the actual contents.

rhetoric is a metalanguage that describes and explains how language works.

we distrust to the point that it becomes dangerous to be a judge, a Capitol Police officer, a doctor, a librarian, a poll worker, or someone installing 5G equipment—our civil society cannot function. The winners then will be those who try to rule by force rather than consent.

In this context, conspiracy theories, as micro-narratives, are a remedy. They are taken up as resources that provide identity and meaning.

Think of the story of the death of truth as the story of two pernicious algorithms. One, unleashed by Section 230, allowed the social media platforms to recommend the content, however divisive or false, most likely to attract attention. The second set of algorithms are operated by what have become multibillion-dollar businesses you probably have

depend on an accurate apprehension of the context