Collin G Brooke

There is a sort of magic that we are losing. If you introduce viewers to your private life, you lose the magic of distance that is core to charisma, this stardust you can never touch. There is a difference between being a godlike character and the illusion of a guy you can have a beer with. The sheer amount of access makes it less exciting.

The hijackers, Democrats and Republicans alike, have acted as if the idea that self-government depends on people being able to count on independent providers of information is a quaint relic and that the new media channels present new opportunities that creative political operatives must seize.

That growing alienation is a key point. This is not just about “bad” people. It is about how the death of truth, and, therefore trust, has caused so many “normal” people to be derailed into acting badly by predators or by people who have themselves been deluded. And it’s about the new tools that technology has given them to spread distrust.

Conspiracy theories are particularly well suited to the creation of tribal biotopes on the internet because they allow for delimitation and exclusion, the mechanisms that constitute tribalism and its identity politics.

What we did not understand was that misinformation and disinformation was their business and that they had no intention of using us or anyone else to curb it. A low reliability score next to an article posted on one of the platforms from that website would be an impediment to exactly the sharing and enhanced engagement that the platforms wanted.

Gamergate announced our new era, of American life shaped by social media’s incentives and rules, from platforms just beyond the outskirts of mainstream society.

irony: the trope that derives its effect of appositiveness to the description of things by playing upon the relation of opposition.