
Why Don't We Learn from History?

For in any gathering of twenty or thirty men there is likely to be so much diversity and nebulosity of views that the consent of the majority can generally be gained for any conclusion that is sufficiently definite, impressively backed by well-considered arguments, and sponsored by a heavyweight member, especially if the presentation is carefully
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We learn from history that the compulsory principle always breaks down in practice. It is practicable to prevent men doing something; moreover that principle of restraint, or regulation, is essentially justifiable in so far as its application is needed to check interference with others' freedom. But it is not, in reality, possible to make men do
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in the eleventh-century teaching of Chang-Tsai: "If you can doubt at points where other people feel no impulse to doubt, then you are making progress."
B. H. Liddell Hart • Why Don't We Learn from History?
We learn from history that self-made despotic rulers follow a standard pattern. In gaining power: They exploit, consciously or unconsciously, a state of popular dissatisfaction with the existing regime or of hostility between different sections of the people. They attack the existing regime violently and combine their appeal to discontent with
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Bismarck's often quoted aphorism throws a different and more encouraging light on the problem. It helps us to realize that there are two forms of practical experience, direct and indirect and that, of the two, indirect practical experience may be the more valuable because infinitely wider.
B. H. Liddell Hart • Why Don't We Learn from History?
There is always an "Inner Cabinet," but usually it has no official constitution and might be more aptly described as an "Intimate Cabinet." It is a fluid body. It may comprise those members of the actual Cabinet on whom the Prime Minister mainly relies or considers it essential to consult. But it may include men who have no ministerial position.
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Study war and learn from its history. Keep strong, if possible. In any case, keep cool. Have unlimited patience. Never corner an opponent and always assist him to save his face. Put yourself in his shoes so as to see things through his eyes. Avoid self-righteousness like the devil; nothing is so self-blinding. Cure yourself of two commonly fatal
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The history of ancient Greece showed that, in a democracy, emotion dominates reason to a greater extent than in any other political system, thus giving freer rein to the passions which sweep a state into war and prevent it getting out at any point short of the exhaustion and destruction of one or other of the opposing sides. Democracy is a system
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Any plan for peace is apt to be not only futile but dangerous. Like most planning, unless of a mainly material kind, it breaks down through disregard of human nature.