
Why Don't We Learn from History?

It is a recurrent illusion in history that the enemy of the time is essentially different, in the sense of being more evil, than any in the past.
B. H. Liddell Hart • Why Don't We Learn from History?
Efficiency springs from enthusiasm, because this alone can develop a dynamic impulse. Enthusiasm is incompatible with compulsion, because it is essentially spontaneous. Compulsion is thus bound to deaden enthusiasm, because it dries up the source.
B. H. Liddell Hart • Why Don't We Learn from History?
The germs of war find a focus in the convenient belief that "the end justifies the means." Each new generation repeats this argument while succeeding generations have had reason to say that the end their predecessors thus pursued was never justified by the fulfilment conceived. If there is one lesson that should be clear from history it i
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We learn from history that democracy has commonly put a premium on conventionality. By its nature, it prefers those who keep step with the slowest march of thought and frowns on those who may disturb the "conspiracy for mutual inefficiency." Thereby, this system of government tends to result in the triumph of mediocrity, and entails the e
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There is always an "Inner Cabinet," but usually it has no official constitution and might be more aptly described as an "Intimate Cabinet." It is a fluid body. It may comprise those members of the actual Cabinet on whom the Prime Minister mainly relies or considers it essential to consult. But it may include men who have no mini
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Where the two sides are too evenly matched to offer a reasonable chance of early success to either, the statesman is wise who can learn something from the psychology of strategy. It is an elementary principle of strategy that, if you find your opponent in a strong position costly to force, you should leave him a line of retreat as the quickest way
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History is the best help, being a record of how things usually go wrong. A long historical view not only helps us to keep calm in a "time of trouble" but reminds us that there is an end to the longest tunnel. Even if we can see no good hope ahead, an historical interest as to what will happen is a help in carrying on. For a thinking man,
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Direct experience is inherently too limited to form an adequate foundation either for theory or for application. At the best it produces an atmosphere that is of value in drying and hardening the structure of thought. The greater value of indirect experience lies in its greater variety and extent. "History is universal experience," the ex
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But "anti-Fascism" or "anti-Communism" is not enough. Nor is even the defence of freedom. What has been gained may not be maintained, against invasion without and erosion within, if we are content to stand still. The peoples who are partially free as a result of what their forebears achieved in the seventeenth, eighteenth, and n
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