This concept may raise the question whether God is personal or impersonal, directing intelligence or law and principle. Human beings, since they experience life with a dualistic consciousness, tend to believe that either the one or the other is true. Yet God is both. But God’s personal aspect does not mean personality. God is not a person residing

Myth, then, is the form in which I try to answer when children ask me those fundamental metaphysical questions which come so readily to their minds: “Where did the world come from?” “Why did God make the world?” “Where was I before I was born?” “Where do people go when they die?” Again and again I have found that they seem to be satisfied with a si

these three words are not only a metaphysical explanation of God, but also a phenomenological explanation of the human encounter with God.