Modernity’s coloniality is the elephant in the room.

At the core of modernity lies the belief that ‘there is no alternative’, that there is just one reality, one world — a singular, external world that pre-exists, and is separate from, our interactions with it. There is the world and then there is us — a fictitious notion that masquerades within... See more

At the same time, imagination must be decolonized. The dominant modes of imagining the future—technocratic, extractivist, growth-driven—are not universal. They are specific to white, masculine, WEIRD (Western, Educated, Industrialized, Rich, Democratic) subjectivities trained to equate imagination not only with control, scale and optimization, but... See more

While we know that our imaginations shape our sociocultural experience through the creation of worlds, modernity thrives by throwing tight constraints around it, degenerating our ability and capacity to imagine radically new futures into being. This ontological war against possibility is ‘defuturing’ — there are less futures available to us; or put... See more

Our western ways of knowing focus on an us-versus-them approach that follows logical processes, frameworks, and methodologies with a linear outcome whereas Indigenous and ancestral cultures are non-linear, intuitive, sensorial, reciprocal and actively explore ‘unactivated possibilities’ for future ancestors.