Welcome to Possibility Studies
At the same time, imagination must be decolonized. The dominant modes of imagining the future—technocratic, extractivist, growth-driven—are not universal. They are specific to white, masculine, WEIRD (Western, Educated, Industrialized, Rich, Democratic) subjectivities trained to equate imagination not only with control, scale and optimization, but ... See more
Practical imagination

Modernity’s coloniality is the elephant in the room.
At the core of modernity lies the belief that ‘there is no alternative’, that there is just one reality, one world — a singular, external world that pre-exists, and is separate from, our interactions with it. There is the world and then there is us — a fictitious notion that masquerades within mo... See more
At the core of modernity lies the belief that ‘there is no alternative’, that there is just one reality, one world — a singular, external world that pre-exists, and is separate from, our interactions with it. There is the world and then there is us — a fictitious notion that masquerades within mo... See more
Will Bull • Building the Infrastructure of Possibility
While we know that our imaginations shape our sociocultural experience through the creation of worlds, modernity thrives by throwing tight constraints around it, degenerating our ability and capacity to imagine radically new futures into being. This ontological war against possibility is ‘defuturing’ — there are less futures available to us; or put... See more
Will Bull • Building the Infrastructure of Possibility
Faced with climate change and other interconnected existential crises in the twenty-first century, it is quickly becoming a cliché to say that there is a strong need to “imagine better futures.” But such a statement hides many questions and challenges. Who gets to imagine these futures? Who feels safe and supported enough, economically, politically... See more