The same goes for gods. Some gods, like a chair, are clearly recognized for their god-ness. The word “god” brings to mind deities like Ra in Egypt, Zeus in Greece, and Ganesh in India. But there are many other things that are not gods but may nonetheless function as gods just as a box may function as a chair. Strictly speaking, power, wealth, fame,

The theologian Paul Tillich declared that faith is “the state of being ultimately concerned.” He argued that because each person has something of ultimate concern that defines their life and identity, all people are religious—even the atheist. Every person has something in their life that functions as their god. For some, this god-function is

Ask yourself, what is my ultimate concern today? What occupies my imagination? What do I daydream about, and what motivates my actions? The first commandment is a warning to not give this precious, life-defining position to anything or anyone unworthy of it. It belongs to your Creator alone.

No, applying John 13 today isn’t about church leaders accepting menial tasks, but about church leaders accepting ridicule and embarrassment, about not being respected in society, and not needing the affirmation of their peers. It’s having their ambitions exposed and extinguished. It’s abandoning their desire for a bigger audience, larger platform,

Economists say America transitioned from a manufacturing-based to a consumer-based economy in the 1950s. That means our society depends on discontentment; on people buying more and more of what they desire not merely what they need. During WWII the government severely restricted public consumption of certain goods needed for the war effort.

When I seek contentment in God’s blessings my wants only subside temporarily, and they soon return stronger than ever. When I learn to seek my satisfaction in God himself, however, the pleasures offered by the things of this world grow dim in comparison.

Too often I look for my desires to be met in God’s good gifts rather than in God himself. I don’t want to dismiss the wonderful things I have received from his hand, just as David is not minimizing the value of green pastures and quiet waters. Still, there is an infinite qualitative difference between the gifts and the Giver; between the green

Consider our fixation on megachurches over the last 30 years. I don’t believe there is anything inherently wrong with megachurches, but have we been naive about their fragility? Like Goliath, their size and influence project an image of enduring strength, and yet a sad number of megachurches have been brought low in recent years by often small,

The question for those of us in the West, and particularly in America, is this—Why have we chosen to construct such fragile church systems? Why do we build ministries that rely upon a single fallible leader, one dynamic speaker, or that require massive and unsustainable amounts of money? Our devotion to fragile systems means as the pace of