Our reading of this commandment depends entirely on our understanding of the word “gods.” We may understand a god to be an object, a function, or both. For example, a chair is both an object and a function. A chair is made for sitting, but a chair is a chair whether I sit on it or not. Its chair-ness is inherent. A box, by contrast, is not a chair.

The same goes for gods. Some gods, like a chair, are clearly recognized for their god-ness. The word “god” brings to mind deities like Ra in Egypt, Zeus in Greece, and Ganesh in India. But there are many other things that are not gods but may nonetheless function as gods just as a box may function as a chair. Strictly speaking, power, wealth, fame,

The Church of Jesus is without question the most anti-fragile system in world history.

hat if the government revokes our tax-exemption? What if youth sports take over Sunday morning? What if non-Christians get to pray before city council meetings? The inherent fragility of our churches, ministries, and schools helps explain, at least in part, why so many Christians carry so much anxiety today, and why we’re conditioned to see a

“I shall not want,” he says. It is sometimes translated, “I lack nothing.” Dallas Willard, who used to raise sheep, noted that the verses that follow reinforce the message of contentment. Sheep typically do not lie down in green pastures, they eat green pastures. Likewise, sheep are expected to drink from quiet waters, not walk beside them. The

The question for those of us in the West, and particularly in America, is this—Why have we chosen to construct such fragile church systems? Why do we build ministries that rely upon a single fallible leader, one dynamic speaker, or that require massive and unsustainable amounts of money? Our devotion to fragile systems means as the pace of

That’s when we might discover it’s the churches we’ve dismissed as weak and insignificant—the small, decentralized, anti-fragile networks of disciples found throughout the rest of the world—that courageously step forward like David to face the challenges of our time.

We might assume that the opposite of a fragile system is a robust one; an organization that is designed to withstand any single threat. But Taleb disagrees and says that the best systems don’t merely resist threats, but actually grow stronger when challenged. He calls such systems anti-fragile. Consider muscles. When put under stress, our muscles

No, applying John 13 today isn’t about church leaders accepting menial tasks, but about church leaders accepting ridicule and embarrassment, about not being respected in society, and not needing the affirmation of their peers. It’s having their ambitions exposed and extinguished. It’s abandoning their desire for a bigger audience, larger platform,