WITH GOD DAILY - "Gifts vs. Giver"

“I shall not want,” he says. It is sometimes translated, “I lack nothing.” Dallas Willard, who used to raise sheep, noted that the verses that follow reinforce the message of contentment. Sheep typically do not lie down in green pastures, they eat green pastures. Likewise, sheep are expected to drink from quiet waters, not walk beside them. The ima

Ask yourself, what is my ultimate concern today? What occupies my imagination? What do I daydream about, and what motivates my actions? The first commandment is a warning to not give this precious, life-defining position to anything or anyone unworthy of it. It belongs to your Creator alone.

Our reading of this commandment depends entirely on our understanding of the word “gods.” We may understand a god to be an object, a function, or both. For example, a chair is both an object and a function. A chair is made for sitting, but a chair is a chair whether I sit on it or not. Its chair-ness is inherent. A box, by contrast, is not a chair.

Rather than a fearful huddle of believers worried about what Herod, the Romans, or those pesky liberal Sadducees might do, the early Christians appeared to actually believe Jesus when he said the gates of hell, nevermind the IRS, would not prevail against his church (Matthew 16:18).

Consider our fixation on megachurches over the last 30 years. I don’t believe there is anything inherently wrong with megachurches, but have we been naive about their fragility? Like Goliath, their size and influence project an image of enduring strength, and yet a sad number of megachurches have been brought low in recent years by often small, for

The same goes for gods. Some gods, like a chair, are clearly recognized for their god-ness. The word “god” brings to mind deities like Ra in Egypt, Zeus in Greece, and Ganesh in India. But there are many other things that are not gods but may nonetheless function as gods just as a box may function as a chair. Strictly speaking, power, wealth, fame,

Economists say America transitioned from a manufacturing-based to a consumer-based economy in the 1950s. That means our society depends on discontentment; on people buying more and more of what they desire not merely what they need. During WWII the government severely restricted public consumption of certain goods needed for the war effort. Followi

When I seek contentment in God’s blessings my wants only subside temporarily, and they soon return stronger than ever. When I learn to seek my satisfaction in God himself, however, the pleasures offered by the things of this world grow dim in comparison.

No, applying John 13 today isn’t about church leaders accepting menial tasks, but about church leaders accepting ridicule and embarrassment, about not being respected in society, and not needing the affirmation of their peers. It’s having their ambitions exposed and extinguished. It’s abandoning their desire for a bigger audience, larger platform,