
Time Loops

In her stunning 2007 meshing of critical theory, physics, and gender studies, Meeting the Universe Halfway, Barad revisited Bohr and his then-untestable Gedanken-experiments from the standpoint of recent developments in what she calls “experimental metaphysics”—the
Eric Wargo • Time Loops
Meaning is the value of information, in other words, and it is what we as humans constantly create and recreate as part of our social and cultural experience.50 Rather than hovering over and above us, animating us, or exerting its own transpersonal causal (or, in Jung’s paradoxical formulation, “acausal”) force, meaning is constantly fashioned and
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This after-the-fact selection of some of the light to measure again is known in these experiments as post-selection—a key concept that we will be returning to throughout the remainder of this book.
Eric Wargo • Time Loops
Could it be that quantum computers really compute across time
Eric Wargo • Time Loops
is not unthinkable that the brain may turn out to be something like a squishy, pinkish-gray tesseract—a roughly six-inch-in-diameter information tunnel through time,
Eric Wargo • Time Loops
unlike memory for past experiences, we have no context for recognizing information from our future, let alone interpreting or evaluating it, and thus will seldom even notice its existence. We would also have little ability to directly search our memory for things future, the way we can rummage in our mental attic for information we know we acquired
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Precognition operates in the shadow realm of uncertainty. Some things that look very much like precognition may indeed be just coincidence, and there is no way to know for sure.
Eric Wargo • Time Loops
What we are talking about here instead is an inflection of ordinary particles’ observable behavior by something ordinarily unobservable: measurements—that is, interactions—that lie ahead in those particles’ future histories.
Eric Wargo • Time Loops
Knowledge evolves by the spreading of metaphors and the (mis)application of new concepts to different, seemingly unrelated questions—a healthy epistemic ecosystem depends on cross-fertilization, play, and error. The great anthropologist Claude Levi-Strauss called it bricolage