
Saved by Lael Johnson and
Thoughts In Solitude
Saved by Lael Johnson and
Books can speak to us like God, like men or like the noise of the city we live in. They speak to us like God when they bring us light and peace and fill us with silence. They speak to us like God when we desire never to leave them. They speak to us like men when we desire to hear them again. They speak to us like the noise of the city when they hol
... See moreIn our age everything has to be a “problem.” Ours is a time of anxiety because we have willed it to be so. Our anxiety is not imposed on us by force from outside. We impose it on our world and upon one another from within ourselves.
This, then, is our desert: to live facing despair, but not to consent. To trample it down under hope in the Cross. To wage war against despair unceasingly. That war is our wilderness. If we wage it courageously, we will find Christ at our side. If we cannot face it, we will never find Him.
The solitary life, being silent, clears away the smoke-screen of words that man has laid down between his mind and things. In solitude we remain face to face with the naked being of things.
Words stand between silence and silence: between the silence of things and the silence of our own being.
Poverty means need. To make a vow of poverty and never go without anything, never have to need something without getting it, is to try to mock the Living God.
We cannot see things in perspective until we cease to hug them to our own bosom.
A man knows when he has found his vocation when he stops thinking about how to live and begins to live. Thus, if one is called to be a solitary, he will stop wondering how he is to live and start living peacefully only when he is in solitude. But if one is not called to a solitary life, the more he is alone the more will he worry about living and f
... See moreThe poorest man in a religious community is not necessarily the one who has the fewest objects assigned to him for his use. Poverty is not merely a matter of not having “things.” It is an attitude which leads us to renounce some of the advantages which come from the use of things. A man can possess nothing, but attach great importance to the person
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