The Second Sex
love act is still considered a service woman renders to man, thus giving him the status of master; we have seen that he can always take an inferior woman, but she degrades herself if she gives herself to a male who is not her equal;
Simone De Beauvoir • The Second Sex
she is nothing other than what man decides; she is thus called “the sex,” meaning that the male sees her essentially as a sexed being; for him she is sex, so she is it in the absolute. She is determined and differentiated in relation to man, while he is not in relation to her; she is the inessential in front of the essential. He is the Subject; he
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last stage of pregnancy begins the separation between mother and child.
Simone De Beauvoir • The Second Sex
It is that they lack the concrete means to organize themselves into a unit that could posit itself in opposition. They have no past, no history, no religion of their own; and unlike the proletariat, they have no solidarity of labor or interests; they even lack their own space that makes communities of American blacks, the Jews in ghettos, or the
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hostility for this little individual who threatens her flesh, her freedom, her whole self.
Simone De Beauvoir • The Second Sex
50 percent of prostitutes were first servants. One look at “maids’ rooms” is enough to explain this fact. Exploited, enslaved, treated as an object rather than as a person,
Simone De Beauvoir • The Second Sex
Man, out of prudence, destines his wife to chastity, but he does not derive satisfaction from the regime he imposes on her.
Simone De Beauvoir • The Second Sex
Humanity is male, and man defines woman, not in herself, but in relation to himself; she is not considered an autonomous being.
Simone De Beauvoir • The Second Sex
Man thinks himself without woman. Woman does not think herself without man.”