Indeed, the modern project, dating back at least to the 17th century, particularly in its techno-scientific dimensions, can be interpreted as a grand effort to tame nature and bring it under human control. And, of course, as C. S. Lewis observed in The Abolition of Man, the drive to control nature was eventually turned on humanity itself.

We are presented with a choice, then: we can receive the world as a gift, which does not preclude our acting upon it and creatively transforming it, or we can think of it merely as raw material subject to our managing, planning, predicting, and controlling. Rosa helps us to see, quite precisely, why the latter path will be marked by frustration,... See more

“It’s convenience, and the way convenience is currently created by tech companies and accepted by most of us,” Horgan argued, “that is key to why we’ve ended up living in a world we all chose, but that nobody seems to want.”

Rosa means that “the basic institutional structure of modern society can be maintained only through constant escalation.” Modern society according to Rosa “is one that can stabilize itself only dynamically, in other words one that requires constant economic growth, technological acceleration, and cultural innovation in order to maintain its... See more

From here, Rosa lays out what he identifies as the four dimensions of controllability:making the world visible, knowable, expanding our knowledge of itmaking the world physically reachable or accessiblemaking the world manageablemaking the world useful

Consider, by way of example, something as prosaic as an encounter with another person. Such an encounter will be resonant only when we offer ourselves to the encounter in such a way that we can be affected or moved by the other person and when we, in turn, can respond in kind to this call. As Illich might say, it is a willingness to be surprised by... See more

Perhaps the most valuable part of the book, in my view, commences at this point in the argument when Rosa describes the alternative of relating to the world as a point of aggression to be mastered, managed, and controlled. This alternative mode of relation Rosa calls resonance.

“More and more, for the average late modern subject of the ‘developed’ western world, everyday life revolves around and amounts to nothing more than tackling an ever-growing to-do list. The entries on this list constitute the points of aggression that we encounter as the world … all matters to be settled, attended to, mastered, completed, resolved,... See more

Rosa argues, as we’ve seen, that whatever is wholly within our control we experience as inert and mute. As a result, the farther we extend the imperative to control the world, the more the world will fail to resonate, the more it falls silent, leaving us alienated from it, and to the degree that we come to know ourselves through our relation to a... See more