The Paradox of Control

Along these lines, one recalls, too, Arendt’s warning in the prologue to The Human Condition: “The future man, whom the scientists tell us they will produce in no more than a hundred years, seems possessed by a rebellion against human existence as it has been given, a free gift from nowhere (secularly speaking), which he wishes to exchange, as it w

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“If we no longer saw the world as a point of aggression, but as a point of resonance that we approach, not with an aim of appropriating, dominating, and controlling it but with an attitude of listening and responding, an attitude oriented toward self-efficacious adaptive transformation, toward mutually responsive reachability, modernity’s escalator... See more

We are presented with a choice, then: we can receive the world as a gift, which does not preclude our acting upon it and creatively transforming it, or we can think of it merely as raw material subject to our managing, planning, predicting, and controlling. Rosa helps us to see, quite precisely, why the latter path will be marked by frustration, an... See more

Not surprisingly, Rosa rightly notes that “technologies and processes associated with digitalization have fundamentally transformed our lives by making nearly the entire world, as it is represented in our consciousness, accessible and controllable in historically unprecedented ways.” Digital technology has especially abetted the parameterization of... See more

Along these lines, one recalls, too, Arendt’s warning in the prologue to The Human Condition: “The future man, whom the scientists tell us they will produce in no more than a hundred years, seems possessed by a rebellion against human existence as it has been given, a free gift from nowhere (secularly speaking), which he wishes to exchange, as it w... See more

Rosa argues, as we’ve seen, that whatever is wholly within our control we experience as inert and mute. As a result, the farther we extend the imperative to control the world, the more the world will fail to resonate, the more it falls silent, leaving us alienated from it, and to the degree that we come to know ourselves through our relation to a r... See more

Consider, by way of example, something as prosaic as an encounter with another person. Such an encounter will be resonant only when we offer ourselves to the encounter in such a way that we can be affected or moved by the other person and when we, in turn, can respond in kind to this call. As Illich might say, it is a willingness to be surprised by... See more

What Rosa calls resonance is a way of relating to the world such that we are open to being affected by it, can respond to its “call,” and then both transform and be transformed by it—adaptive transformation as opposed to mere appropriation. “The basic mode of vibrant human existence,” Rosa explains, “consists not in exerting control over things but... See more

Perhaps the most valuable part of the book, in my view, commences at this point in the argument when Rosa describes the alternative of relating to the world as a point of aggression to be mastered, managed, and controlled. This alternative mode of relation Rosa calls resonance.