The Origins And History Of Consciousness (International Library of Psychology)
Erich Neumannamazon.com
The Origins And History Of Consciousness (International Library of Psychology)
The superiority of this group totality over the individual part invests the former with all the marks of an archetype. It is possessed of superior power, has a spiritual character and displays the qualities of leadership, is numinous, and is always the “wholly other,” as is apparent in all institutional groups in which the founder of the group play
... See moreBut the “voice,” that inward orientation which makes known the utterances of the self, will never speak in a disintegrated personality, in a bankrupt consciousness, and in a fragmented psychic system.
Self-formation, whose effects in the second half of life Jung has termed “individuation,” 50 has its critical developmental pattern not only in the first half of life, but also back in childhood. The growth of consciousness and of the ego is
which expresses itself in mass-mindedness, in the atomization and conscious internationalization of the individual.
regardless of conflicting national ideologies, every modern consciousness is confronted with that of other nations and races and with other
largely governed by this pattern. The stability of the ego, i.e., its ability to stand firm against the disintegrative tendencies of the unconscious and the world, is developed very early, as is also the trend toward extension of consciousness, which is likewise an important prerequisite for self-formation.
as in the psychological life of the individual.
The global revolution which has seized upon modern man and in whose storm center we find ourselves today has, with its transvaluation of all values, led to a loss of orientation in the part and in the whole, and daily we have new and painful experience of its repercussions in the political life of the collective, as well
On this account we prefer to call the sub-man who dwells in us moderns the “mass man” rather than the “group man,” because his psychology differs in essential respects from that of the latter. Although the genuine group man is for the most part unconscious, he nevertheless lives under the rule of centroversion; he is a psychic whole in which powerf
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