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The New Jerusalem
To pretend that something is what it is not is business that can easily be fashionable and sometimes popular. But the thing we have agreed to regard as what it is not will always abruptly punish and pulverise us, merely by being what it is.
G. K. (Gilbert Keith) Chesterton • The New Jerusalem
It is an absurd position because it is a false position; but it is merely the penalty of falsehood.
G. K. (Gilbert Keith) Chesterton • The New Jerusalem
He fell because barbarism cannot stand; because even when it succeeds it rather falls on its foes and crushes them.
G. K. (Gilbert Keith) Chesterton • The New Jerusalem
As the modern world does not know what it means itself by religious liberty and equality, as the moderns have not thought out any logical theory of toleration at all (for their vague generalisations can always be upset by twenty tests from Thugs to Christian Science) it would obviously be unreasonable to expect the moderns to understand the much
... See moreG. K. (Gilbert Keith) Chesterton • The New Jerusalem
Above all, there appears notably that universal mark of the medieval movement; the voluntary liberation of slaves.
G. K. (Gilbert Keith) Chesterton • The New Jerusalem
But the faults exist; and nothing was ever more dangerous to everybody concerned than the recent fashion of denying or ignoring them. It was done simply by the snobbish habit of suppressing the experience and evidence of the majority of people, and especially of the majority of poor people. It was done by confining the controversy to a small world
... See moreG. K. (Gilbert Keith) Chesterton • The New Jerusalem
That in many such medieval codes citizens were still called serfs is no more final than the fact that in many modern capitalist newspapers serfs are still called citizens.
G. K. (Gilbert Keith) Chesterton • The New Jerusalem
the unquestioned obedience of their soldiers. Men bar themselves in their houses, or even hide themselves in their cellars, when such virtues are abroad in the land.
G. K. (Gilbert Keith) Chesterton • The New Jerusalem
it was an age of progress. It was perhaps the one real age of progress in all history. Men have seldom moved with such rapidity and such unity from barbarism to civilisation as they did from the end of the Dark Ages to the times of the universities and the parliaments, the cathedrals and the guilds.