The Evolution of Storytelling

a means of bonding; there is a sense of closer connection to those with whom we share spontaneous and often personal stories.

One hundred thousand years ago at Blombos Cave on the South African coast, one of humanity’s first workshops flourished. It processed a liquified ochre-rich mixture – used for multiple purposes, including religious, medicinal, and for group identification – and stored it in abalone shells. Production involved a multi-step process, starting with a r... See more

Complex speech enabled cultural development, since it meant individuals could verbally share ideas and concepts.

Based on discoveries of ancient hyoid bones, which are the bones that provide support for the larynx and anchorage for the tongue and other muscles required for speaking, researchers believe that as long as 300,000 years ago our ancestors had the ability to speak as we do now.

No other primate has a larynx low enough to produce sounds as complex as ... See more

Homo erectus used fire – so they very likely were the first ancestors to gather around a fire, cook, eat and share stories that passed on knowledge crucial to survival: stories related to hunting, and the spirit world.

We’ll never know exactly how these early hominids communicated, but it is obvious that they did. It is certain that they handed down experiences and knowledge, aided by facial gestures and vocal sounds. In this way, mimesis would eventually have led speech to emerge as the dominant mode of communication.

Our earlier ancestor Homo erectus evolved about 1.5 million years ago. As the name implies, erectus was the first hominid to walk upright, leaving arms and hands free not only for carrying and toolmaking but also, importantly in this context, for making gestures. We know that the earliest portable representations of the human figure were created by... See more

“The human mind is a story processor, not a logic processor.” Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion

Stories, he says, are a:

“...form of culture that remains when nations, languages and faiths have long since died. There is an almost uncanny persistence and durability in the tale which cannot be accounted for in the present state of knowledge.