The Antidote to the Irreversibility of Life: Hannah Arendt on What Forgiveness Really Means

To disentangle this cultural confusion into a lucid and luminous understanding of forgiveness demands an uncommon largeness of spirit and depth of intellect, an uncommon breadth of erudition and historical knowledge, and an uncommon sensitivity to what it means to be human.

Without being forgiven, released from the consequences of what we have done, our capacity to act would, as it were, be confined to one single deed from which we could never recover; we would remain the victims of its consequences forever, not unlike the sorcerer’s apprentice who lacked the magic formula to break the spell. Without being bound to th... See more

In this respect, forgiveness is the exact opposite of vengeance, which acts in the form of re-acting against an original trespassing, whereby far from putting an end to the consequences of the first misdeed, everybody remains bound to the process, permitting the chain reaction contained in every action to take its unhindered course. In contrast to ... See more

The capacity for forgiveness and the enactment of that capacity in the willingness to forgive is what holds the sphere of human experience together — the private sphere as much as the public sphere, for forgiveness is as vital in our deepest personal bonds as it is in the collective experience of public life.

“To forgive is to assume a larger identity than the person who was first hurt,”

Forgiveness is only ever needed, and possible, because of the inherent tension between action and aspiration.

To live in a world without forgiveness, she intimates, is to make of life an instant fossil record, each imperfect action instantly ossifying us into a failed promise of personhood: