Teaching a Stone to Talk
If you were to glance out one day and see a row of mushroom clouds rising on the horizon, you would know at once that what you were seeing, remarkable as it was, was intrinsically not worth remarking. No use running to tell anyone. Significant as it was, it did not matter a whit. For what is significance? It is significance for people. No people,
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In the deeps are the violence and terror of which psychology has warned us. But if you ride these monsters deeper down, if you drop with them farther over the world’s rim, you find what our sciences cannot locate or name, the substrate, the ocean or matrix or ether which buoys the rest, which gives goodness its power for good, and evil its power
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We don’t know where we belong, but in times of sorrow it doesn’t seem to be here, here with these silly pansies and witless mountains, here with sponges and hard-eyed birds. In times of sorrow the innocence of the other creatures—from whom and with whom we evolved—seems a mockery. Their ways are not our ways. We seem set among them as among
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I
I AM HERE against my good judgment. I understood long ago just what it would be like; I knew that the weekend would be, above all, over. At home at my desk I doodled on tablets and imagined myself and the child standing side by side on the riverbank behind the cottage in the woods, standing on the riverbank and watching the blossoms float down, or
Annie Dillard • Teaching a Stone to Talk
We teach our children one thing only, as we were taught: to wake up. We teach our children to look alive there, to join by words and activities the life of human culture on the planet’s crust. As adults we are almost all adept at waking up. We have so mastered the transition we have forgotten we ever learned it. Yet it is a transition we make a
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Week after week, we witness the same miracle: that God, for reasons unfathomable, refrains from blowing our dancing bear act to smithereens. Week after week Christ washes the disciples’ dirty feet, handles their very toes, and repeats, It is all right—believe it or not—to be people.
Who can believe it?
Annie Dillard • Teaching a Stone to Talk
The Crab Nebula, in the constellation Taurus, looks, through binoculars, like a smoke ring. It is a star in the process of exploding. Light from its explosion first reached the earth in 1054; it was a supernova then, and so bright it shone in the daytime. Now it is not so bright, but it is still exploding. It expands at the rate of seventy million
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If you are an officer with the Franklin expedition and do not know what you are doing or where you are, but think you cannot eat food except from sterling silver tableware, you cannot get away with it. Wherever we go, there seems to be only one business at hand—that of finding workable compromises between the sublimity of our ideas and the
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You have seen photographs of the sun taken during a total eclipse. The corona fills the print. All of those photographs were taken through telescopes. The lenses of telescopes and cameras can no more cover the breadth and scale of the visual array than language can cover the breadth and simultaneity of internal experience. Lenses enlarge the sight,
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