Stoicism Is Not Enough

Stoicism is about developing the tools to deal as effectively as humanly possible with the ensuing conflicts, does not demand perfection, and does not provide specific answers: those are for fools (Epictetus’s word) who think the world is black and white, good versus evil, where it is always possible to clearly tell the good guys from the bad guys.

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In recent years, I've begun to suspect that a life consumed by ideas will not bring me closer to the divine. The freedom I seek, it seems, doesn't lie in my laying about, steeped in my own brain, but rather in the stillness I've found in the more mundane moments of my life. In these moments, there is no euphoria, nor even any active reflection on g... See more

Instead, he (and Epictetus and Seneca) focused on a series of questions not unlike the ones we continue to ask ourselves today: “What is the best way to live?” “What do I do about my anger?” “What are my obligations to my fellow human beings?” “I’m afraid to die; why is that?” “How can I deal with the difficult situations I face?” “How should I han

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Instead, he (and Epictetus and Seneca) focused on a series of questions not unlike the ones we continue to ask ourselves today: “What is the best way to live?” “What do I do about my anger?” “What are my obligations to my fellow human beings?” “I’m afraid to die; why is that?” “How can I deal with the difficult situations I face?” “How should I han

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Stoicism is superb at exposing the social fallacies and personal delusions that hinder our ability to feel connected to others, that undermine meaningfulness, or that reward the trivial at the expense of the vital and true. Stoicism teaches us to distinguish between true satisfaction and mere gratification, between self-reliant joy and nervous prom

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That’s why I’m baffled by interpretations of Stoicism which suggest that while we can’t control external events, we can always control our internal responses: few things feel more outside my control than the mysterious arrival of a low mood.