In Dzogchen, all buddhafields and pure-lands are the same, but in Vajrayana the buddhafields are characterized by the different buddhas that populate them. Adi-buddha such as Kuntuzangpo, buddha-deities such as Vajra Kilaya, or nirmanakaya buddha such as Padma Sambhava, may dominate, and any of these buddhafields will probably show a threefold repr

Perhaps the paradox of an endless stream of timeless slices of experience is the best way to express the nullification of space-time.

Luminous mind is the actual condition of everything,

because these four affections are the natural response to the suffering of beings that arise in its spontaneous awareness. Our own happiness manifests as these boundless qualities of bodhi-mind. “Compassion” is the six perfections of wisdom: generosity, morality, patience, perseverance, concentration and meditation. The nature of mind, bodhi-mind,

“Compassion” in Dzogchen implies the four boundless states of mind: loving kindness, sympathetic joy, compassionate response and equanimity,

It is invariable, so it cannot be denominated as any “thing”;

The nature of all samsara and nirvana is this luminous mind, Unmanifest, unproduced, indeterminate spontaneity,

Evidently, Nyoshul Lungtok was an academic belonging to the gradualist persuasion. Again, if we relate the thirteen cantos to the four samayas and trekcho and togal, the first five cantos relate to the first two samayas and trekcho, while the remaining eight cantos treat the third and fourth samayas and togal. Specifically, the canto entitled Spaci

According to him, the first nine cantos are exposition of view; the tenth canto is on meditation; the eleventh on conduct; the twelfth on immediate results; and the thirteenth on final results.