
Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew

From a Jewish perspective, however, these practices run counter to the principle of kevod ha-met by turning the body into a thing that is manipulated for the benefit of others. In a tradition where memory is considered a primary obligation and blessing, most people prefer to remember
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
embedded in Jewish hearts and souls, some find comfort in reciting the Mourner’s Kaddish, or some version of it, as a private meditation or prayer.
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
The tradition mandates saying Kaddish, with clear directions about how, where, and when it should be said.
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
This also points to the ways in which Halacha makes it difficult for folks to accept Kohenet doing things differently
In the mouth of the mourner, these words affirm that even death is part of God’s creation.
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
days to keep them from being treated only as patients, or even worse, as corpses-in-waiting.
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
Kaddish requires that the mourner wrestle with the text.
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
there is no denying death—which makes it possible for healing to begin.
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
one who can be seen but who cannot see—a status that cries out for resolution.
Anita Diamant • Saying Kaddish: How to Comfort the Dying, Bury the Dead, and Mourn as a Jew
liberal Judaism to seek