Erwin Schödinger: “The task is not so much to see what no one has yet seen; but to think what nobody has yet thought, about that which everybody sees.”

So we all know that the hard boundary we place between ourselves and the world is somewhat artificial. Sure, on one level you are a separate being, different from any other. You can move your own arm, you probably can’t move my arm. On the other hand, your life is a product of an incredibly complex enmeshment of influences that can be traced back

“The choices made by designers have a significant effect on the world. Yet so much of the discourse on design focuses on aesthetics rather than ethics. […] How do you make room for humanity, with all its wondrous variations, in a society increasingly driven by metrics, algorithms, and profit? How can ecologically responsible designers consider a

• post-tragic (meaning and agency on the other side of despair)

• post-extrinsic (driven by new societal purposes)

• post-rational (open to ways of knowing that transcend and include the intellect),

• post-exploitation (reflective about the uses and abuses of power)

• post-tribal (whole-hearted togetherness in a world of love and power; an expansive

the overarching early 21st-century conundrum is not so much about problem-solving or policy innovation, but primarily a challenge of perception and imagination

hanging out as a way to reclaim time as something other than a raw ingredient to be converted into productivity

We need to see ourselves as part of a symbiotic, greater whole and start planning for a “long now” that looks deep into the future. This means changing the storytelling formula […] so that the main character is no longer the human but instead our planet.

The most fundamental task is to help each other to reorient our life and work through a sensibility that is prefigurative of the better aspects of our emerging future.

The Age of Reorientation