In addressing the meaning crisis — the vacuum left by the failures of religion, modernism, postmodernism, and today’s online alternatives — it takes a return to what bona fide religion really captures. The communitas. The ecstasy. The ritual.

Existential ideas and attitudes have embedded themselves so deeply into modern culture that we hardly think of them as existentialist at all. People (at least in relatively prosperous countries where more urgent needs don’t intervene) talk about anxiety, dishonesty and the fear of commitment. They worry about being in bad faith, even if they don’t

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A humanism that responds to the collapse of Big Authenticity will be sexier . As Magdalene Taylor recently wrote, “Real things and actual human experiences are hot, even in the written form. They have a libidinal energy that’s been drained from us in the current technological era. And we’re going to want to get that energy back.”