In addressing the meaning crisis — the vacuum left by the failures of religion, modernism, postmodernism, and today’s online alternatives — it takes a return to what bona fide religion really captures. The communitas. The ecstasy. The ritual.

A religion of emotive intuition, of aestheticized and commodified experience, of self-creation and self-improvement and, yes, selfies. A religion for a new generation of Americans raised to think of themselves both as capitalist consumers and as content creators. A religion decoupled from institutions, from creeds, from metaphysical truth-claims ab

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