Notes of a Native Son

I had not known my father very well. We had got on badly, partly because we shared, in our different fashions, the vice of stubborn pride. When he was dead I realized that I had hardly ever spoken to him. When he had been dead a long time I began to wish I had. It seems to be typical of life in America, where opportunities, real and fancied, are th

the thirties, swallowing Marx whole, we discovered the Worker and realized—I should think with some relief—that the aims of the Worker and the aims of the Negro were one. This theorem—to which we shall return—seems now to leave rather too much out of account; it became, nevertheless, one of the slogans of the “class struggle” and the gospel of the

I love America more than any other country in the world, and, exactly for this reason, I insist on the right to criticize her perpetually. I think all theories are suspect, that the finest principles may have to be modified, or may even be pulverized by the demands of life, and that one must find, therefore, one’s own moral center and move through

For Paris is, according to its legend, the city where everyone loses his head, and his morals, lives through at least one histoire d’amour, ceases, quite, to arrive anywhere on time, and thumbs his nose at the Puritans—the city, in brief, where all become drunken on the fine old air of freedom. This legend, in the fashion of legends, has this much

People who shut their eyes to reality simply invite their own destruction, and anyone who insists on remaining in a state of innocence long after that innocence is dead turns himself into a monster. The time has come to realize that the interracial drama acted out on the American continent has not only created a new black man, it has created a new

American white men still nourish the illusion that there is some means of recovering the European innocence, of returning to a state in which black men do not exist.

the Harlem police force had been augmented in March, and the unrest grew—perhaps, in fact, partly as a result of the ghetto’s instinctive hatred of policemen. Perhaps the most revealing news item, out of the steady parade of reports of muggings, stabbings, shootings, assaults, gang wars, and accusations of police brutality, is the item concerning s

At the root of the American Negro problem is the necessity of the American white man to find a way of living with the Negro in order to be able to live with himself. And the history of this problem can be reduced to the means used by Americans—lynch law and law, segregation and legal acceptance, terrorization and concession—either to come to terms

Of all Americans, Negroes distrust politicians most, or, more accurately, they have been best trained to expect nothing from them; more than other Americans, they are always aware of the enormous gap between election promises and their daily lives.