For the politics of nostalgia doesn’t capitalise on people’s memories of particular past events they might have experienced. Instead, it makes use of propaganda about the way things were, in order to provide people with the right episodic materials to conjure up imaginations of possible scenarios that most likely never happened. These very same... See more

ersatz experience

A more tractable version of this second reading was championed by Charles Zwingmann’s medical analysis of nostalgia in 1960, according to which what the subject wants is for gratifying features from past experiences to be reinstated in the present, presumably because the current situation lacks them. Although a person might feel nostalgia about a... See more

However, as the American psychologists Keith Markman and Matthew McMullen demonstrated in 2003, if one mentally switches attention from the emotion felt while simulating the counterfactual to the emotion one feels when attending only to the simulated content, regret can turn into contentment. Conversely, one can imagine an alternative bad outcome... See more

Although memory and imagination are usually thought of as different, a number of critical findings in the past three decades have challenged this view. In 1985, the psychologist Endel Tulving in Toronto observed that his amnesic patient ‘N N’ not only had difficulty remembering his past: he also had trouble imagining possible future events. This... See more

Nostalgia can manifest as a desire to return home, but – according to psychoanalysts – it is actually caused by the traumatic experience of being removed from one’s mother at birth.

Coined by the Swiss physician Johannes Hofer in 1688, ‘nostalgia’ referred to a medical condition – homesickness – characterised by an incapacitating longing for one’s motherland. Hofer favoured the term because it combined two essential features of the illness: the desire to return home ( nostos ) and the pain ( algos ) of being unable to do so.