No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
Ph.D. Richard Schwartzamazon.com
No Bad Parts: Healing Trauma and Restoring Wholeness with the Internal Family Systems Model
the Self cannot be damaged, the Self doesn’t have to develop, and the Self possesses its own wisdom about how to heal internal as well as external relationships.
These perpetrator parts would do the same thing in their psyches to their own vulnerable, childlike parts. This process—in which protectors in one generation take on the perpetrator burdens of their parents while they were being abused by those parents—is one way that legacy burdens are transferred.
Unburdening is another aspect of IFS that seems spiritual, because as soon as the burdens leave parts’ bodies, parts immediately transform into their original, valuable states. It’s as if a curse was lifted from an inner Sleeping Beauty, or ogre, or addict. The newly unburdened part almost universally says it feels much lighter and wants to play or
... See moreto mistake the burden for the part that carries it. It’s common to believe that a person who gets high all the time is an addict who has an irresistible urge to use drugs. That belief leads to combatting that person’s urge with opioid antagonists, with recovery programs that can have the effect of polarizing the addictive part, or with the willpowe
... See moreThere is another class of burdens that are called legacy burdens because they did not come from your direct life experience. Instead, you inherited them from your parents, who got them from their parents, and so on.
It’s important to note here that these burdens are the product of a person’s direct experience—the sense of worthlessness that comes into a child when a parent abuses them; the terror that attaches to parts during a car accident; the belief that no one can be trusted that enters young parts when we are betrayed or abandoned as children. When we are
... See moreIf you ask your parts about their own bodies, I predict you’ll get the same answers I’m covering here.
parts carry extreme beliefs and emotions in or on their “bodies” that drive the way they feel and act.
we can do the same for people who resemble them. On the other hand, if we hate or disdain our parts, we’ll do the same with anyone who reminds us of them.