Meeting the Shadow

Good loses some of its goodness, and evil some of its evil. As doubt of the “light” of consciousness increases, so the “darkness” of the soul appears less black. A new symbol emerges in which the opposites can be reconciled. I am thinking here of the symbols of the Cross, of the T’ai-Chi-Tu, and of the Golden Flower. For the individual, the emergen

Jung believed that God, the living God, could be found only where we least want to look, the place we have the most resistance to exploring. This living God is entwined with our own darkness and shadow, woven in our wounds and complexes, laced with pathologies. On the other hand, the God of Belief, the God removed from creation and from everyday li

Whether the shadow becomes our friend or enemy depends largely upon ourselves. As the dreams of the unexplored house and the French desperado both show, the shadow is not necessarily always an opponent. In fact, he is exactly like any human being with whom one has to get along, sometimes by giving in, sometimes by resisting, sometimes by giving lov

The shadow goes by many familiar names: the disowned self, the lower self, the dark twin or brother in bible and myth, the double, repressed self, alter ego, id. When we come face-to-face with our darker side, we use metaphors to describe these shadow encounters: meeting our demons, wrestling with the devil, descent to the underworld, dark night of

Marie-Louise von Franz warns us, on the other hand, not to sentimentalize primitive cultures by assuming that they have no bag at all. She says in effect that they have a different but sometimes even larger bag. They may put individuality into the bag, or inventiveness. What anthropologists know as “participation mystique,” or “a mysterious communa

The shadow cannot be eliminated. It is the ever-present dark brother or sister.

So the personal shadow contains undeveloped, unexpressed potentials of all kinds. It is that part of the unconscious that is complementary to the ego and represents those characteristics that the conscious personality does not wish to acknowledge and therefore neglects, forgets, and…

The adequate question therefore never is: Have I a shadow problem? Have I a negative side? But rather: Where does it happen to be right now? When we cannot see it, it is time to beware! And it is helpful to remember Jung’s formulation that a complex is not pathological per se. It becomes pathological only when we assume that we do not have it; beca

There are three ways in which the individual can attempt to solve the problem. He can renounce one side in favor of the other; he can retire from the conflict altogether; or he can seek a solution that will satisfy both sides. The first two possibilities need no further discussion. The third seems at first impossible. How can contradictory opposite