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—Tenía entendido que este hombre era un santo —dijo. —Algo todavía más raro —dijo el doctor Urbino—: un santo ateo. Pero esos son asuntos de Dios.

She was a confirmed iconodule, and in 843, in her son’s name, she revoked the iconoclast laws of the past three decades and reinstituted the use of icons in Church worship and private devotion once and for all.

Italian Catharism entered the thirteenth century as a fractured church, with Concorezzo and Desenzano being respectively the bastions of the moderate and absolute schools. The ordo of other churches, such as those at Florence and the Val del Spoleto, remains unknown. Like the Languedoc, the political situation helped nurture the growth of Catharism

At least two female landowners are known from Britannia. Melania, a celebrated Christian patron and the immensely wealthy wife and cousin of Valerius Publianus, owned estates across the empire, including land in Britannia, at the beginning of the fifth century. Her portfolio is known to historians only because she and her husband were induced, by n

snapshot of a Roman city. Scholars have often searched for physical evidence indicating whether Christianity had a presence in the city; however, most arguments are unconvincing, except for this graffto. When it was uncovered, archaeologist Giuseppe Fiorelli made this line drawing. However, the inscription started to fade after a few days of exposu

Unlike the Languedoc, where Catharism was extinguished in a Church-sponsored holocaust that ended with the Inquisition of James Fournier and the burning of William Bélibaste, Catharism in Italy faded away slowly. The last active Cathar bishop was arrested in 1321, and the last known Cathar in Florence was hauled up before the Inquisition in 1342.