Jon Rafman and Dasha Nekrasova on the Horror We Call Life

Sterling Crispin

@sterlingcrispin

The 'problem with AI art' stems from deep rooted cultural, psychological, and educational differences.

Some key issues:

- Most people mistakenly conflate craft with art.

- Most don't know the last hundred years of art history, or intentionally reject it outright.

- Most people fear change, and adapting your model of th... See more

Some may worry about whether powerful new neural-network models for generating text and images will replace workers and artists. But this can be true only if beauty and creativity are measurable by one-dimensional metrics, if art and human endeavors are static forms whose rules and objectives do not change, if we reject the possibility of meaning a... See more

More recently, similar games of language and form were generated by the “Vibe Shift,” by which I mean the strange ways of writing that appeared in 2021 in places such as Remilia Corporation’s “I long for Network Spirituality” chatroom; Instagram “cellectuals” accounts, which adopt other people’s personae; schizo-affect Substack poetry blogs; Honor ... See more

Corresponding to the price of authenticity, the tech-vex can also exact a price on human dignity. It begs the question, to what extent does machine-mediated living gratify, ennoble? Can it replace the sense of fulfilment that people feel when they attain a skill or achieve an insight? Can a work put together by artificial intelligence match the elo... See more