
Joining God in the Great Unraveling

The Euro-tribal churches have reduced God to a day of the week, a building, a professional, a private moment in the day, to a thing called “evangelism” or “social action,” to “helping” and “meeting needs.”
Alan J. Roxburgh • Joining God in the Great Unraveling
This, in part, is why so much of the missional conversations in North America became one more version of ecclesiocentric anxiety and a clergy-focused need for control.
Alan J. Roxburgh • Joining God in the Great Unraveling
modernity’s wager—namely, the practical conviction that life can be lived well without God.
Alan J. Roxburgh • Joining God in the Great Unraveling
Modernity’s wager means that God has been made a useful element in our own agency.
Alan J. Roxburgh • Joining God in the Great Unraveling
Joining God further argued that these four characteristics taken
Alan J. Roxburgh • Joining God in the Great Unraveling
together reveal a more critical deformity driving these churches: the primacy of human agency.
Alan J. Roxburgh • Joining God in the Great Unraveling
ecclesiocentric: their primary concerns are about how to make their church successful; clergy centric: driven by a professionalized, ordained class from whom the congregation expects direction.
Alan J. Roxburgh • Joining God in the Great Unraveling
But ask church members to put down those transactional activities for simply “being with” others and these questions immediately pop up.
Alan J. Roxburgh • Joining God in the Great Unraveling
driven by technique (technique creates transactional methods of engaging); defaulted to methods of management where prediction and control are high values;