How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence
Michael Pollanamazon.com
How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence
depression foremost as a state of “disconnection,” whether from other people, their earlier selves, their senses and feelings, their core beliefs and spiritual values, or nature. Several referred to living in “a mental prison,”
You are the basic product endorser.” The product by this point was of course LSD. “Whenever you are photographed, smile. Wave reassuringly. Radiate courage. Never complain or appear angry. It’s okay if you come off as flamboyant and eccentric. You’re a professor after all. But a confident attitude is the best advertisement. You must be known for yo
... See moreVolunteers are told they may experience the “death/transcendence of your ego or everyday self,” but this is “always followed by Rebirth/Return to the normative world of space & time. Safest way to return to normal is to entrust self unconditionally to the emerging experiences.” Guides are instructed to remind volunteers they’ll never be left al
... See moreOn one side was a quartet of tall, slender, curving Psilocybe cubensis, one of the more common species of magic mushroom. On the back was a quotation from William Blake that, it occurred to me later, neatly aligned the way of the scientist with that of the mystic: “The true method of knowledge is experiment.”
Hayes particularly recommends the experience to people in middle age for whom, as Carl Jung suggested, experience of the numinous can help them negotiate the second half of their lives.
“There is so much authority that comes out of the primary mystical experience that it can be threatening to existing hierarchical structures.”
The website (csp.org) offers an excellent bibliography of psychedelic research and regular updates on the work under way at Johns Hopkins.
The efficiencies of the adult mind, useful as they are, blind us to the present moment. We’re constantly jumping ahead to the next thing. We approach experience much as an artificial intelligence (AI) program does, with our brains continually translating the data of the present into the terms of the past, reaching back in time for the relevant expe
... See moreThe default mode network appears to be the seat not only of the ego, or self, but of the mental faculty of time travel as well. The two are of course closely related: without the ability to remember our past and imagine a future, the notion of a coherent self could hardly be said to exist; we define ourselves with reference to our personal history
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