
Saved by Kalyani Tupkary and
How the Week Organizes and Tyrannizes Our Lives
Saved by Kalyani Tupkary and
As Graeber suggests, this partly came true, but instead of working half the week, we have somehow filled the remaining days with meaningless tasks. The very time and freedom we need to engage in meaningful activities and to imagine a better future is being squeezed by nonsense tasks. Historically, we needed more labourers to produce goods and servi
... See morePublic time was time calibrated to the needs of transportation and production networks. Private time was equally desacralized and irreligious. Sacred calendars were—and are—sternly communitarian. Religious time does not strive to satisfy individual needs. It makes its own inexorable demands, flowing from prayer service to prayer service, from festi
... See moreIt’s difficult to find the mental space to question systems of power when we’re working eight hours, then trying to lift heavy weights that don’t need lifting or pedalling bikes that go nowhere for an hour so we don’t die of a heart attack from being stuck for a third of our lives in a physically restrictive workspace. We sleep for another third of
... See moreAs I started to experiment with how I spent my time, Taggart’s question remained in my head. I was fascinated by his claim that we lived in a time of “total work,” a state of existence in which work is such a powerful force that almost everyone ends up identifying as a worker first and foremost.