How I Evolved on Tim Keller | James R. Wood

At that point, I began to observe that our politics and culture had changed. I began to feel differently about our surrounding secular culture, and noticed that its attitude toward Christianity was not what it once had been. Aaron Renn’s account represents well my thinking and the thinking of many: There was a “neutral world” roughly between 1994–2

During the 2016 election cycle, I still approached politics through the winsome model, and I realized that it was hardening me toward fellow believers. I was too concerned with how one’s vote might harm the “public witness” of the church, and I looked down upon those who voted differently than me—usually in a rightward direction. “Public witness” m

Keller was extremely effective as a minister and public theologian in the neutral world. At the beginning of his time in New York, he spent years conducting sociological research by not only reading the best literature of the day, but also surveying residents in the city and hosting Q&A sessions after his sermons. The insights he gleaned from t

Keller’s apologetic model for politics was perfectly suited for the “neutral world.” But the “negative world” is a different place. Tough choices are increasingly before us, offense is unavoidable, and sides will need to be taken on very important issues. Recent events have proven that being winsome in this moment will not guarantee a favorable hea

And I started to recognize another danger to this approach: If we assume that winsomeness will gain a favorable hearing, when Christians consistently receive heated pushback, we will be tempted to think our convictions are the problem. If winsomeness is met with hostility, it is easy to wonder, “Are we in the wrong?” Thus the slide toward secular c

Keller was the right man for a moment. To many, like me, it appears that moment has passed. That does not diminish my admiration for the important service Keller provided to the church in America for many years. My family and I wouldn’t be the same without him.